The Key of MONOTHEISM

All the praises are for the Sustainer of the universes, hereafter for the pious and blessing and salutation be upon Rasool Allah, their family, companions, and decedents.
Further more in accordance with Qu’ran, Hadith and further exquisite venerated verses from Allah Almighty’s pious attributes kind natured and fine, delicate points recorded in this book, its author Faqeer Bahoo ra son of Bazaid tribe Awan from Shore forte says that may Allah bestow emperor Shah Aurangzeb eternal contentment for sake of honour of noon an saad.
(Noon being essence of Allah almighty and Saad the reality of Hazrat Mohammed ﷺ )

He kept the religion alive and he is on the state of ilm ul yaqin knowladge of certainty in following Islamic divine law and who has the honour of well establishing the religion of Hazrat Mohammed ﷺ is saying that, this book is named Kaleed u tuhid (The key of monotheism) and it is titled as “difficulty remover” for all forms of difficulties.

Spiritual Cleanliness

We need to understand that Allah Almighty is the sustainer, but we don’t have confidence in his providence and we rely on our strength and efforts because we are deprived of observational knowledge although Allah Almighty stated in the Holy Quraan, 29:60, “And how many there are who move on the Earth that they have not their provisions with them, Allah Almighty is nearer to us then our juggler vain and because of the lack of observation we don’t refrain from evilness and vulgarity.
Hazrat Sayed Sheikh Abdul Qadir May Allah Almighty be pleased with them him, “According to scholars of practical knowledge in regards to human hygiene, humans has to maintain the body and clean in order to clean oneself from all sorts of dirt and filth, water is the component to carryout the task of washing and making ablution, dry ablution could also be made with dry soil, according to the scholars of observation, along with physical cleanliness the spiritual cleanliness is also compulsory. Spiritual cleanliness is obtained by repentance, purification of the heart (taz kia a qulb), the mystic path, includes intimate knowledge and the knowledge of reality. With vanity, arrogance, malice, jealousy the heart is not cleansed. By the external zikar of the names of divinity when the heart becomes sparkling clean and observation of (Marfiat e Lahia) mystic knowledge opens up and becomes clear.

Prayer

Does your Prayer prevent you from lying, eating haram, taking bribe, taking interest (Riba) and backbiting or complaining? Or has your prayer cleaned you from malice, temptation greed, arrogance, vanity, lust and love of the materialistic world and the answer to this will be negative despite the fact that Allah Almighty has stated in the Quraan, 41:30, “Verily, those who say “Our Lord is Allah (Alone) and then say stand firm, on them the Angels will descend (at the time of their death)(saying) “Fear not, nor grief! But receive glad tidings of paradise, which you have been promised!
It is because we have declaration of practical knowledge and physical action and we lack in spiritual education and mystic practices and there for our heart is not satisfied. Due to our inferior faith even with prayers and devotion we remain empty handed. We know Allah Almighty. However due to the lack of   knowledge of observation we cannot recognise his divinity. Therefore we have not reached the level of Ihsan (obligation). We need to remember that we need Allah Almighty and Allah Almighty does not need us!
Hazrat Sayed Sheikh Abdul Qadir May Allah Almighty be pleased with them him, “A person who cannot recognise the Allah Almighty how can one you pray to the Almighty”. Regarding the level of Ihsan. What is the level of Ihsan? This question was put forward to our Beloved Hazrat Mohammed  and he replied, “Ihsan is this, that when you perform your prayer by visualising Allah Almighty, it is that if you eliminate your existence (remove the veil from your ego) you will see His divinity and He will see you”.

Faith

Knowledge completes the faith and there are two conditions of the faith.

1. Accept by declaration
2. Certify it with your Qalb. If both of these conditions are fulfilled then faith become complete otherwise it remains incomplete.

For example if a person accepts Allah and his messenger and accepts the Islamic prectices to be true and accurate but he does not declare it with his tongue nor he adopts the Islamic principles and we will not be calling him a Muslim but he will be called an infidel. For the mere fact that apparent actions and declarations are of the obligations of the faith. If these obligations are absent, then where is the faith?
If a person declares his faith and he follows its actions but he denies it within his heart, he will be called a Munafiq (hypocrite). The heart will not be able to verify without visualization instead it will criticise. For the completion of the faith visualization is very important Allah Almighty states in the Holy Quran, Abraham requested “Oh my Rab let me see how you bring the dead back to life” Allah commanded “but do you not have faith in me” “Abraham requested but I would like to satisfy my heart” (because it(heart) will not accept without visualistation).
Allah Almighty further said, “The same way I made Abraham May peace and blessing be upon him visualise my sovereignty of the heavens and earth so that it perfects his belief”.
For the above verse it should never be taken that perhaps Hazrat Abraham’s heart didn’t verify it so his faith was not complete. The reason Allah Almighty made Hazrat Abraham May blessing be upon him visualise Allah’s sovereignty of heaven and earth so that it perfects his belief and he could achieve the contentment of his heart. Thoughts of this kind are infidel. The prophets are the bearers of naf’s-e mut ma’ inna (own inspiring self) and they have perfect faith from the beginning. This above statement is for us to understand that without visualisation ones faith cannot be perfected nor will one gain satisfaction within the heart. However formal education and visual actions are the confession of practical faith and the witnessing of the divinity and spiritual activity is the certification of the heart. If one leaves out certification or the confession then his faith will not be complete and therefore if the faith is incomplete, than where is the prosperity and salvation?

Revelation of Knowledge

The knowledge of revelation comes in three forms

1. Tariqaat (Mystic way of life)
2. Marifat (Mystic knowledge) and
3. Haqiqat (Visual knowledge of Allah Almighty’s reality)

With the knowledge of Traiqat it opens the display of angelic world and the human being visualises symbols and attributes of Allah Almighty and he becomes familiar with angels he gets to know their names, their faces and their duties.
The Knowledge of Marifat the display of Jabroot (sphere of Allah’s omnipotent) opens up and human being visualises symbols and attributes of Allah Almighty and he sees the level of angel Gabriel blessings be upon him, Janat-e-Firdoos, divine tablets, sidra-tul-munt’ha (the tree in heaven), level of implementation of fate, and he is able to speak to Allah Almighty.
With the knowledge of Haqiqat (knowledge of Allah Almighty’s reality) universe of Lahoot (proximity of Allah Almighty) opens up where he sees La muqaam where he visualises the splendor of Almighty Allah. With the knowledge of reality the human nafs becomes satisfied (mut’ma innah). At the level of La Hoot he turns into Ruh a Qudsi (sacred soul) and immerses in Allah Almighty because at that level the human nature ceases to exist. His existence appears at the level of servitude (uboo dey yat) and enters the stage of providence. At this stage the human is walking, hearing, speaking, seeing, giving and taking are all for sake of Allah Almighty.

Sheria and Knowledge

Islam is the religion of peace and love.
In reality that is not the case. Islam is the following of physical and spiritual aspects of the Sharia. Our Beloved Mohammad  defines the kamil Sheria (Sheria Islamic Devine Law) is the tree, tariqaat (mystic way of life) are its branches, marifat (mystical Knowledge) its leaves and Haqiqat (Knowledge of Allah Almighty’s reality) is its fruits and the Quraan is the principle.
In the light of the above definitions of the complete Sharia, is that the above-mentioned actions are the branches of a tree. And it can not be called the tree at all because by performing all of the above rituals a person has still not fully entered Islam. In order to understand this definition we will need to look much deeper to achieve a complete understanding of this.
It is very important for a human being to acquire knowledge, according to Our Beloved Mohammed “Knowledge is, that which differentiates between humans and animals”.   “Acquire knowledge even if you have to travel to china”. Acquiring knowledge is compulsory for both Muslim men and women. Our Beloved Mohammed further said, “The one who has acquired knowledge for materialistic gains is an infidel, the one who has acquired for the sake of arguments is a hypocrite, and the one who has acquired knowledge for the sake of Allah Almighty is a true Muslim”.
There are two kinds of knowledge, one is practical knowledge and the other one is the knowledge of revelation (Mo Kasifa). The practical knowledge is to do with physical activities and this is acquired by education within a school. Whereas the knowledge of revelations is concerning with the inner actions or spirituality and this is acquired with the visual concentration of a Sheikh. The practical knowledge is education and the knowledge of revelation is persuasion. The practical knowledge is news, and the knowledge of revelation is divine light the shining of the heart.
The practical knowledge is delivered and propagated by scholars and the persuasion of knowledge of the revelation is the responsibility of a Sheikh. The dependency of the practical knowledge is on proofs and debates and the knowledge of revelation depends on visualisation. The proof of practical knowledge is its intellect and the demand of intellectuality is to criticize. Criticisms obviously create divisions and groups. The test for the knowledge is enlightening of the vision and therefore it is free from criticism, doubt and objections and it eliminates sectarian division.

Safety Of Quran

It is miracle that Quran is present in the same conditions as it was revealed 1400 years ago.

In ancient times, when writing was scarcely used,

Large portions of the revelation were thus easily memorized by a large number of people in the community of the Prophet.

The Prophet encouraged his Companions to learn each verse that was revealed and transmit it to others. The Quran was also required to be recited regularly as an act of worship, especially during the daily meditative prayers (salah). Through these means, many repeatedly heard passages from the revelation recited to them, memorized them and used them in prayer. The entire Quran was memorized verbatim (word for word) by some of the Prophet’s Companions. Among them were Zaid ibn Thabit, Ubayy ibn Ka’b, Muadh ibn Jabal, and Abu Zaid.

Challenging Question

Why a Jew can grow his beard in order to

practice his faith.

But when Muslim does the same, he is an extremist and terrorist!.

Why a nun can be covered from head to toe in order to devote herself to God.

But when Muslimah does the same she oppressed.

When a western women stays at home to look after her house and kids she is respected because of sacrificing herself and doing good for the household?

But when a Muslim woman does so by her will, they say, "she needs to be liberated"!

Any girl can go to university wearing what she wills and have her rights and freedom?

But when Muslimah wears a Hijab they prevent her from entering her university!

When a child dedicates himself to a subject he has potential.

But when he dedicates himself to Islam he is hopeless!

When a Christian or a Jew kills someone religion is not mentioned, but when Muslim is charged with a crime, it is Islam that goes to trial!

When someone sacrfices himself to keep others alive, he is noble and all respect him.

But when a Palestinian does that to save his son from being killed, his brother's arm being broken, his mother being raped, his home being destroyed, and his mosque being violated -- He gets the title of a terrorist! Why? Because he is a Muslim!

When there is a trouble we accept any solution? If the solution lies in Islam, we refuse to take a look at it.

When someone drives a perfect car in a bad way no one blames the car.

But when any Muslim makes a mistake or treats people in a bad manner - people say "Islam is the reason"!

Without looking to the tradition of Islam, people believe what the newspapers say.

But question what the Quran says! Please study Quran (Holy book of Muslims) then comment about Islam and Muslims.

Prophet Sayings On Seven Earths

The seven layers of the earth which scientists have recently discovered was eluded to by Prophet Muhammad 1400 years ago.

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A simple image of Earth and the interior layers. Windows to the Universe, at (http://www.windows.ucar.edu) at the University Corporation for Atmospheric Research (UCAR). ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-05 University Corporation for Atmospheric Research.

The Sunnah of Prophet Muhammad is the second revealed source of Islam. Like the Quran, it contains scientific information unavailable 1400 years ago. From these miracles is the “seven” earths, mentioned by the Prophet in several of his sayings. From them are the following two:

Hadith 1

It was narrated on the authority of Abu Salamah that a dispute arose between him and some other people (about a piece of land). When he told Aisha (the Prophet’s wife) about it, she said, ‘O Abu Salamah! Avoid taking the land unjustly, for the Prophet said:

“Whoever usurps even one span of land of somebody, its depth through the seven earths will be collared to his neck.” (Saheeh Al-Bukhari, ‘Book of Oppression.’)

Hadith 2

Salim narrated on the authority of his father that the Prophet said:

“Whoever takes a piece of land of others unjustly, he will sink down the seven earths on the Day of Resurrection.” (Saheeh Al-Bukhari, ‘Book of Oppression.’)

The aforementioned hadith prohibits oppression in general, especially the taking of a piece of land belonging to others unjustly. What might the seven earths refer to?

Studies in geology have proven that the earth is composed of seven zones, identified from the inner to the outer layers as follows:

(1) The Solid Inner Core of Earth: 1.7% of the Earth’s mass; depth of 5,150 - 6,370 kilometers (3,219 - 3,981 miles)

The inner core is solid and unattached to the mantle, suspended in the molten outer core. It is believed to have solidified as a result of pressure-freezing which occurs to most liquids when temperature decreases or pressure increases.

(2) The Liquid Outer core: 30.8% of Earth’s mass; depth of 2,890 - 5,150 kilometers (1,806 - 3,219 miles)

The outer core is a hot, electrically conducting liquid within which convective motion occurs. This conductive layer combines with Earth’s rotation to create a dynamo effect that maintains a system of electrical currents known as the Earth’s magnetic field. It is also responsible for the subtle jerking of Earth’s rotation. This layer is not as dense as pure molten iron, which indicates the presence of lighter elements. Scientists suspect that about 10% of the layer is composed of sulfur and/or oxygen because these elements are abundant in the cosmos and dissolve readily in molten iron.

(3) The “D” Layer: 3% of Earth’s mass; depth of 2,700 - 2,890 kilometers (1,688 - 1,806 miles)

This layer is 200 to 300 kilometers (125 to 188 miles) thick and represents about 4% of the mantle-crust mass. Although it is often identified as part of the lower mantle, seismic discontinuities suggest the “D” layer might differ chemically from the lower mantle lying above it. Scientists theorize that the material either dissolved in the core, or was able to sink through the mantle but not into the core because of its density.

(4) Lower Mantle: 49.2% of Earth’s mass; depth of 650 - 2,890 kilometers (406 -1,806 miles)

The lower mantle contains 72.9% of the mantle-crust mass and is probably composed mainly of silicon, magnesium, and oxygen. It probably also contains some iron, calcium, and aluminum. Scientists make these deductions by assuming the Earth has a similar abundance and proportion of cosmic elements as found in the Sun and primitive meteorites.

(5) Middle Mantle (Transition region): 7.5% of Earth’s mass; depth of 400 - 650 kilometers (250-406 miles)

The transition region or mesosphere (for middle mantle), sometimes called the fertile layer, contains 11.1% of the mantle-crust mass and is the source of basaltic magmas. It also contains calcium, aluminum, and garnet, which is a complex aluminum-bearing silicate mineral. This layer is dense when cold because of the garnet. It is buoyant when hot because these minerals melt easily to form basalt which can then rise through the upper layers as magma.

(6) Upper Mantle: 10.3% of Earth’s mass; depth of 10 - 400 kilometers (6 - 250 miles)

The upper mantle contains 15.3% of the mantle-crust mass. Fragments have been excavated for our observation by eroded mountain belts and volcanic eruptions. Olivine (Mg,Fe)2SiO4 and pyroxene (Mg,Fe)SiO3 have been the primary minerals found in this way. These and other minerals are refractory and crystalline at high temperatures; therefore, most settle out of rising magma, either forming new material or never leaving the mantle. Part of the upper mantle called the asthenosphere might be partially molten.

(7) Lithosphere

Oceanic crust: 0.099% of Earth’s mass; depth of 0-10 kilometers (0 - 6 miles)

The rigid, outermost layer of the Earth comprising the crust and upper mantle is called the lithosphere. The oceanic crust contains 0.147% of the mantle-crust mass. The majority of the Earth’s crust was made through volcanic activity. The oceanic ridge system, a 40,000-kilometer (25,000 mile) network of volcanoes, generates new oceanic crust at the rate of 17 km3 per year, covering the ocean floor with basalt. Hawaii and Iceland are two examples of the accumulation of basalt piles.

This image shows a cross section through the earth’s crust and upper mantle showing lithosphere plates (made of the crust layer and the top part of the mantle) moving over the asthenosphere (upper mantle). Windows to the Universe, at (http://www.windows.ucar.edu) at the University Corporation for Atmospheric Research (UCAR). ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-05 University Corporation for Atmospheric Research. Continental crust: 0.374% of Earth’s mass; depth of 0-50 kilometers (0 - 31 miles)

The continental crust contains 0.554% of the mantle-crust mass. This is the outer part of the Earth composed essentially of crystalline rocks. These are low-density buoyant minerals dominated mostly by quartz (SiO2) and feldspars (metal-poor silicates). The crust (both oceanic and continental) is the surface of the Earth; as such, it is the coldest part of our planet. Because cold rocks deform slowly, we refer to this rigid outer shell as the lithosphere (the rocky or strong layer).

This image shows the divisions of the Earth’s interior into 7 layers. (Adapted from Beatty, 1990).

Conclusion

The layers of the earth coincide with the above mentioned hadith of the Prophet. The miracle is in two matters:

(1) The expression of the hadith, ‘He will sink down the seven earths on the Day of Resurrection,’ indicates the stratification of these “earths” around one center.

(2) The accuracy with which the Prophet of Islam referred to the seven inner layers of earth.

The only way for a desert dweller to have known these facts 1400 years ago is through revelation from God.

References

Beatty, J. K. and A. Chaikin, eds. The New Solar System. Massachusetts: Sky Publishing, 3rd Edition, 1990.

Press, Frank and Raymond Siever. Earth. New York: W. H. Freeman and Company, 1986.

Seeds, Michael A. Horizons. Belmont, California: Wadsworth, 1995.

El-Najjar, Zaghloul. Treasures In The Sunnah: A Scientific Approach: Cairo, Al-Falah Foundation, 2004.